
Third Sun Productions
Clergy & Staff
- The Very Reverend Christopher Gray, STL, Rector. Schedule an appointment or email at
- The Reverend André Sicard, JCL, Parochial Vicar, Hospital Chaplain; LDS Hospital,
- Deacon Guillermo Mendez, Bautizos, Catecismo, OCIA en Español, Enseñanza religiosa en español,
- Deacon John Kranz, English Baptisms,
- Mrs. Socorro Mendez, Wedding and Quinceañera Coordinator,
- Ms. Tracey Fredman, Order of Christian Initiation of Adults (OCIA),
- Valerie Quintana, Administrative Assistant, Safe Environment Coordinator,
- Amanda Rodriguez, Religious Education Coordinator - English,
- Ms. Debra Allred, Receptionist, Sacramental Records,
- Ms. Patricia A. Wesson, Director of Development,
- Mrs. Pam Breton, Business Administrator
- Mr. Gregory A. Glenn, Director, Liturgy and Music,
- Dr. Gabriele Terrone, Organist and Assistant Director of Music,
- Mr. Julian Petrallia, Assistant Organist and Administrator of Music,
- Administrator of Liturgy,
- Mr. Darren Williams, Director, Good Samaritan Program,
- Willie Green, Principal Sexton
Address:
The Cathedral of the Madeleine
331 E. South Temple
Salt Lake City, Utah 84111-1226
Cathedral Bells
The Cathedral Bells are rung and pealed to announce worship services and celebrate joyous occasions, or they are tolled to call mourners to prayer. Four bells, named after Saints Joseph, Mary, Cecilia and Michael, are housed in the west tower. Two original bells were cast at the Maryland Brass Foundry in 1917. The largest bell (Joseph) weighs 2,650 pounds and is tuned to the pitch E. The second-largest bell (Mary) weighs 1,300 pounds and is tuned to the pitch A. Both of the original bells bear Latin inscriptions, the Mary bell reading in part "I praise the true God...I call the people...I do honor to feasts." Two new bells, installed by the Verdin Company of Cincinnati in 1993 ring at pitch B (Cecilia) and pitch C# (Michael). The Cecilia bell's inscription reads "Sing joyfully to the Lord, all the earth: ring out your joy." The Michael bell reads "The time of earth will pass away, but not the time of heaven."
Dedication Cross
The Dedication Crosses mark the twelve places on which the walls of the Cathedral were anointed with Oil of Chrism at its dedication on February 21, 1993. The candles on the crosses are lighted each year on the anniversary of this dedication. The dedication crosses originate from the Cathedral's earlier consecration in 1936.
Stations of the Cross
The fourteen Stations of the Cross were painted by Utah artist Roger (Sam) Wilson in 1992 and 1993. They replace a set of stations painted in 1918 which had since deteriorated badly. The new stations, starting at the northeast end of the building, begin with Jesus in the Garden of Olives and end with the burial of Christ. They generally follow a revised (and more biblical) version of the stations produced by the Vatican in 1975 and issued in various versions since then.
The stations combine elements of traditional iconography and American Southwestern coloration within a postmodern style. In developing each scene, the artist uses flowers, animals and various symbolic elements to draw out its meaning and significance. The frames of the stations were carved and installed in 1918 by William F. Ross and Company of East Cambridge, Massachusetts.
Blessed Sacrament Chapel and Tabernacle
The tabernacle tower, in which the Blessed Sacrament is reserved for the sick and for private veneration, stands in the middle of the Blessed Sacrament chapel behind the chancel screen, and is inspired by late medieval sacrament towers or sacrament houses. It is the focal point of this chapel.
The brass tabernacle proper is in the shape of a building and is inspired by the design of the north end of the cathedral exterior.
At the north end of the Blessed Sacrament chapel is the tomb of the Right Reverend Lawrence Scanlan, the fist bishop of Salt Lake, under whose leadership the Cathedral was built. The tomb was adapted from the high altar used in the Cathedral from 1918-1965.
Directly in the center of the chapel is the reliquary of St. Mary Magdalene, patroness of the Cathedral.
Bishop's Chair
At the back of the chancel in front of the screen is the bishop's chair or cathedra. This is the seat of the bishop and symbolizes his office presiding over the Diocese of Salt Lake City. Above the chair is the bishop's coat of arms. To the right and left of the bishop's chair are deacon stools and seating for concelebrating clergy. The presiding priest's chair is second from the west end of the screen.
Chancel Screen
The chancel area is divided from the Blessed Sacrament chapel by a chancel screen. Inspired by the medieval rood screen, it was made of hand-carved North American white oak by British master carvers Agrell and Thorpe Ltd. It reflects the general character of the 1918 woodwork in the cathedral, particularly the St. Mary Magdalen shrine at the north end.
Chapels and Shrines
On the side of the main sanctuary are two shrines: the Lady Chapel on the west and the Chapel of St. Joseph on the east. They represent some of the most valuable and high quality elements in the Cathedral and have a notably Spanish Gothic character. The Lady Chapel has three carved scenes representing the flight into Egypt, the Holy Family, and the finding of the Child Jesus in the Temple. The statues are of St. Lawrence (right top); St. Bernard (right center); St Bonaventure (right bottom); St. Bartholomew (left top); the Cure of Ars (left center); and St. Blaise (left bottom).
The St. Joseph Chapel on the west side has three carved nativity scenes depicting the annunciation to the Shepherds, the birth of Christ and the Adoration of the Magi. The carved figures are those of St. Nicholas Toletino (left top); St. Anthony the Great (left center); St. James the Great (left bottom); St. Martin (right top); St. Dominic (right center); and St. Sylvester (right bottom).
Over the Lady Chapel stands a prominent statue of St. Peter; and over the St. Joseph Chapel is one of St. Paul, both carved by Franz Aretz of Pittsburgh.
Wood Carvings
Wood carvings in the Cathedral were completed by famous sculptors. Those in the reredos are by Johann Kirchmayer, considered the best wood carver in the United States. The linen folds on his carvings are a characteristic trademark of Kirchmayer. Above the main altar on each side of the picture of Mary Magdalene, the Kirchmayer statues represent founders of religious orders: on the east, Benedict, Clare and Dominic; and, on the west, Ignatius of Loyola, Terese of Avilla and Francis of Assisi. Several sculptors in the same family worked on the Cathedral and one father and son pair regretted not having anyplace to leave their signature. So the father and son each took a block of wood and facing one another, carved the likeness of the other. They then affixed these two carvings to the sedilla, (seat or bench for presiders at Mass), which now serves as the Ambry (place of reservation for the Holy Oils). The carvings remain a fitting signature to the ingenuity and talent of these sculptors.
Murals in Sanctuary
The murals at the front of the Cathedral were designed and painted by Felix Lieftuchter in 1918. They represent a combination of Byzantine, Spanish Gothic, and modern styles. At the center is the figure of Christ on the Cross, with God the Father, and the Holy Spirit above. At the bottom of the Cross are a pelican and her children, symbolizing Christ's sacrifice since the pelican feeds its young with its own blood.
The left mural depicts prominent Christian figures, (St. Joan of Arc, St. Venatius, St. John the Baptist, St. Gregory, St. Vincent de Paul, St. Agnes, St. Pascal Baylon, St. Jerome, St. Helena, St. Stephen), and the right mural depicts Old Testament figures (Adam and Eve, Isaiah, Ester, Ruth, Melchizedek, Moses, David, St. Anne, Judith).
The mural in the west transept is of the woman (traditionally identified as Mary Magdalene) washing the feet of Jesus. In the east transept there is portrayed the appearance of Jesus to Mary Magdalene following the Resurrection.
The crossing over the altar contains panels of angels, as do the upper regions of the vaulting throughout the Cathedral. The coats of arms of the eight bishops of the diocese are also found in the walls of the transepts.
The striking blue and starred ceiling over the Blessed Sacrament chapel signifies the vault of heaven. Also painted by Felix Lieftuchter, it represents the influence of modern art on the artist's work.